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Philosophy of religion is the My Grandmother Essay, philosophical study of the paper, meaning and nature of religion. It includes the Narrative: My Grandmother, analyses of religious concepts, beliefs, terms, arguments, and practices of religious adherents. Morlocks Movie! The scope of much of the work done in philosophy of religion has been limited to the various theistic religions. Personal Essay! More recent work often involves a broader, more global approach, taking into define estate consideration both theistic and My Grandmother Essay, non-theistic religious traditions. Morlocks Movie! The range of those engaged in the field of philosophy of My Grandmother religion is broad and diverse and includes philosophers from the analytic and continental traditions, Eastern and Western thinkers, religious believers and agnostics, skeptics and The Consumption in the United States, atheists. Personal! Philosophy of religion draws on all of the The Consumption of Sugar in the, major areas of Personal philosophy as well as other relevant fields, including theology, history, sociology, psychology, and the natural sciences. There are a number of themes that fall under the domain of philosophy of religion as it is commonly practiced in phil, academic departments in Narrative: My Grandmother Essay, North America and Europe. The focus here will be limited to about of Sugar in the six: (1) religious language and belief, (2) religious diversity, (3) concepts of My Grandmother Essay God / Ultimate Reality, (4) arguments for and against the existence of God, (5) problems of evil and good vpns, suffering, and (6) miracles. The practice of Personal Narrative: My Grandmother Essay philosophy, especially in the analytic tradition, places emphasis on situational leadership precision of Narrative: Essay terms and energy in food, clarity of Personal My Grandmother Essay concepts and situational leadership model, ideas. Religious language is often vague, imprecise, and couched in Personal, mystery. Paper! In the Personal Narrative: My Grandmother, twentieth century this linguistic imprecision was challenged by philosophers who used a principle of verifiability to reject as meaningless all non-empirical claims. For these logical positivists, only the tautologies of mathematics and logic, along with statements containing empirical observations or inferences, were taken to be meaningful. Many religious statements, including those about phil 201 response paper, God, are neither tautological nor empirically verifiable. Personal! So a number of situational religious claims, such as “Yahweh is compassionate” or “Atman is Brahman,” were considered by My Grandmother, the positivists to be cognitively meaningless. German Youth! When logical positivism became prominent mid-century, philosophy of religion as a discipline became suspect. By the latter half of the twentieth century, however, many philosophers came to the conclusion that the positivists’ radical empiricist claims and verificationist criteria of meaning were problematic or self-refuting. This development, along with other factors including the Personal Narrative: My Grandmother, philosophical insights on the nature and Essay of Sugar in the United States, meaning of Narrative: My Grandmother Essay language offered by Ludwig Wittgenstein (1889–1951) and the rise of a pragmatic version of naturalism offered by art, W. V. O. Quine (1908–2000), caused logical positivism to Personal Narrative: Essay wane. By the 1970s verificationism virtually collapsed, and philosophical views that had been suppressed, including those having to do with religion and religious language, were once again fair game for morlocks movie philosophical discourse. Narrative: My Grandmother! With the work of certain analytic philosophers of religion, including Basil Mitchell (1917–2011), H. H. Energy! Farmer (1892–1981), Alvin Plantinga (1932–), Richard Swinburne (1934–), and My Grandmother Essay, John Hick (1922–), religious language and concepts were revived and phil, soon became accepted arenas of Personal Narrative: Essay viable philosophical and religious discourse and debate. After the collapse of positivism, two streams emerged in philosophy of religion regarding what religious language and beliefs are about: realism and Essay of Sugar in the United States, non-realism. The vast majority of Personal My Grandmother religious adherents are religious realists. Realists, as used in german movement, this context, are those who hold that their religious beliefs are about what actually exists, independent of the Personal Narrative: My Grandmother Essay, persons who hold those beliefs. Assertions about The Consumption in the United States, Allah or Brahman, angels or demons, resurrection or reincarnation, for example, are true because, in part, there are actual referents for the words “Allah,” “Brahaman,” and so forth. The implication is that statements about them can and do provide correct predications of the behavior of Allah and Brahman and so forth. Personal Narrative: My Grandmother! If Allah or Brahman do not actually exist, assertions about measuring energy, them would be false. Personal Narrative: My Grandmother! Non-realists are those who hold that religious claims are not about phil 201 response paper, realities that transcend human language, concepts, and Narrative: My Grandmother Essay, social forms; religious claims are not about realities “out there”; they are not about objectively existing entities. Youth Movement! Religion is Narrative: a human construct and religious language refers to human behavior and experience. An important figure who had much influence on the development of religious non-realism was Ludwig Wittgenstein. Morlocks Movie! In his later works, Wittgenstein understood language to be not a fixed structure directly corresponding to the way things actually are, but rather a human activity susceptible to Essay the vicissitudes of measuring in food human life and practice. Language does not provide a picture of reality, he argued, but rather presents a set of activities which he dubbed “language games.” In learning language, one needs to Personal Narrative: My Grandmother Essay be able to respond to morlocks movie words in various contexts; speech and action work together. Personal Narrative: My Grandmother Essay! In many cases, then, the meaning of third estate a word is Narrative: My Grandmother Essay its use in morlocks movie, the language. Narrative: My Grandmother Essay! For Wittgenstein, this is of greek art true in all forms of Personal My Grandmother discourse, including religious discourse. In speaking of 201 response God or other religious terms or concepts, their meanings have more to do with their use than with their denotation. My Grandmother Essay! The language games of the religions reflect the third, practices and My Grandmother Essay, forms of life of the measuring energy in food, various religious adherents; religious statements should not be taken as providing literal descriptions of a reality that somehow lies beyond those activities. Some non-realists have been highly critical of religion, such as Sigmund Freud (1856–1939). Others, such as Don Cupitt (1934–), have sought to transform religion. Cupitt, a philosopher, theologian, and former priest in Personal Narrative: Essay, the Church of England, rejects historic religious dogma for, he maintains, it encompasses an outdated realist metaphysics and morlocks movie, cosmology. He also abandons the notion of objective and Narrative: My Grandmother Essay, eternal truth and replaces it with truth as a human improvisation. Characteristics Of Greek! His approach to religion is to translate dogma and My Grandmother Essay, doctrine into define third estate a spirituality of practice where they become guiding myths to live by in My Grandmother Essay, this life, and they lead the energy, believer to Personal Narrative: My Grandmother give up belief in morlocks movie, a supernatural afterlife beyond the grave. Non-realists have noted the alleged failure of realism to provide evidences or justifications for the truths of Personal Narrative: Essay any particular religion, or of art religion in general, and argue that projects in natural theology—the attempt to demonstrate the Personal Narrative:, existence of God from Essay about The Consumption in the evidence found in Personal Essay, the natural world—are abject failures. Another point made by non-realists is that, since religious claims and practices are always done within a particular human context, and since the mind structures all perception within that context, the meanings of good vpns these claims are determined and Personal Narrative:, limited by estate, that context. To affirm a transcendent realm is to go beyond these contexts and structures. Various responses to these claims have been offered by religious realists. Regarding the claim that there is no rational justification for religious beliefs, some realists agree. Personal Essay! Nevertheless, these fideists claim that religion does not require evidence and define third, justification; religion is My Grandmother about faith and trust, not evidence. Other realists, sometimes referred to as evidentialists, disagree and claim that while faith is Essay about The Consumption in the United States fundamental to religion, or at least to some religions, there are in fact good arguments and My Grandmother Essay, evidences for religious truth claims. Yet another group of situational leadership model realists are commonly referred to Personal Narrative: Essay as “Reformed epistemologists” (the term “Reformed” refers to the Christian, Calvinist Reformation theological tradition). Phil 201 Response Paper! Three of its leading proponents are Alvin Plantinga (1932–), Nicholas Wolterstorff (1932–), and Personal Narrative: My Grandmother Essay, William Alston (1921–). Reformed epistemology is non-evidentialist as it asserts that evidence (in the german youth, sense that evidentialists use the Personal, term) is not required in order for one’s faith to be justified. Unlike fideism, though, its adherents maintain that belief in movement, God can be a rational endeavor despite a lack of Personal Narrative: evidence. This is contrary to the evidentialist approach in which it is irrational to believe a claim without evidence. It is also unlike evidentialism in good vpns, that its adherents are generally opposed to Personal Narrative: My Grandmother Essay classical foundationalism—the view that all justified beliefs must either be properly basic or derivative of properly basic beliefs. Regarding the 201 response paper, claim that religious statements, concepts, and beliefs exist only within a given social context, some realists have responded by noting that, while much of My Grandmother Essay what occurs in religious discourse and practice is of human origin, one need not affirm a reductionist stance in which all religious meanings and symbols are reducible to human constructs. In the West, most work done in philosophy of morlocks movie religion historically has been theistic. More recently, there has been a growing interest in religions and religious themes beyond the scope of theism. While awareness of religious diversity is not a new phenomenon, philosophers of Narrative: My Grandmother Essay religion from both the german youth, East and My Grandmother Essay, the West are becoming increasingly more aware of and interactive with religious others. It is third now common to see contributions in Western philosophy of religion literature on Personal various traditions, including Hinduism, Buddhism, Daoism, Confucianism, and African religions. While interest in Eastern religion and good vpns, comparative religion have brought about a deeper understanding of and appreciation for the different non-theistic religious traditions, it has also brought to Narrative: Essay the fore an youth awareness of the many ways the Narrative:, different traditions conflict. The Consumption United States! Consider some examples: for Buddhists there is Personal Narrative: My Grandmother Essay no creator God, whereas Muslims affirm that the universe was created by the one true God, Allah; for 201 response Advaita Vedanta Hindus, the Personal Essay, concept of Ultimate Reality is phil pantheistic monism in which only Brahman exists, whereas Christians affirm theistic dualism in which God exists as distinct from Narrative: My Grandmother Essay human beings and the other created entities; for Muslims and youth, Christians, salvation is the ultimate goal whereby human beings are united with God forever in the afterlife, while the Buddhists’ ultimate goal is nirvana—an extinguishing of the individual self and complete extinction of all suffering. Personal My Grandmother Essay! Many other examples could be cited as well. For the realist, at least, not all of good vpns these claims can be true. How is Personal My Grandmother Essay one to third respond to My Grandmother Essay this diversity of fundamental beliefs? One response to religious diversity is to deny or minimize the doctrinal conflicts and to energy maintain that doctrine itself is not as important for religion as religious experience and Personal Narrative: My Grandmother Essay, that the great religious traditions are equally authentic responses to good vpns Ultimate Reality. This is Narrative: My Grandmother one form of religious pluralism. Define Third Estate! Its most ardent defender has been John Hick. Utilizing Immanuel Kant’s (1724–1804) distinctions of Narrative: noumena (things as they are in themselves) and phenomena (things as they are experienced), Hick argues that a person’s experiences, religious and Essay about of Sugar United States, non-religious, depend on the interpretive frameworks and concepts through which one’s mind structures and Personal My Grandmother Essay, comprehends them. Good Vpns! While some people experience and comprehend Ultimate Reality in personal, theistic categories (as Allah or Yahweh, to mention two), others do so in impersonal, pantheistic ways (as nirguna Brahman, for example). Yet others experience and comprehend Ultimate Reality as non-personal and non-pantheistic (as Nirvana or the Tao). We do not know which view is Narrative: My Grandmother ultimately correct (if any of them are, and for Hick Ultimate Reality is movement far beyond human conceptions) since we do not have a “God’s eye” perspective by Personal Narrative: Essay, which to make such an assessment. Situational Model! One common illustration of the pluralist position of experiencing God is the Narrative: My Grandmother Essay, Hindu parable of the blind men and the elephant. Good Vpns! In this parable, God is like an My Grandmother elephant surrounded by several blind men. One man felt the elephant’s tail and define estate, believed it to be a rope. Another felt his trunk and believed it to be a snake. Another felt his leg and believed it to Narrative: My Grandmother be a tree. Situational Leadership Model! Yet another felt his side and believed it to be a wall. Each of them experience the Personal My Grandmother Essay, same elephant but in phil paper, very different ways from the others. In our experiences and understandings of Ultimate Reality, we are very much like the blind men, argue such religious pluralists, for our beliefs and viewpoints are constricted by our enculturated concepts. Hick argues for Narrative: Essay what he calls the “pluralistic hypothesis”: that Ultimate Reality is ineffable and beyond our understanding but that its presence can be experienced through various spiritual practices and linguistic systems offered within the morlocks movie, religions. Personal Essay! The great world religions, then, constitute very different but equally valid ways of conceiving, experiencing, and responding to Ultimate Reality. Paper! He uses different analogies to describe his hypothesis, including an Narrative: Essay ambiguous picture of a duck-rabbit. A culture that has ducks but no familiarity with rabbits would see the The Consumption in the States, ambiguous diagram as a duck. People in this culture would not even be aware of the ambiguity. So too with the Personal Narrative: My Grandmother, culture that has rabbits but no familiarity with ducks. People in The Consumption of Sugar in the United States, this culture would see the My Grandmother Essay, diagram as a rabbit. Hick’s point is that the phil paper, ineffable is Personal Narrative: Essay experienced in situational leadership model, the different traditions as Vishnu, or as Allah, or as Yahweh, or as the Personal Narrative: My Grandmother, Tao, and so on, depending on one’s individual and cultural concepts. One objection to pluralism of good vpns this sort is that it leads to a dilemma, neither horn of which pluralists will want to affirm. Personal Narrative:! On the one hand, if we do not have concepts that are in fact referring to youth movement Ultimate Reality as it is in itself, then we have landed in religious skepticism. Narrative: Essay! On the other hand, if we do have concepts that describe actual properties of Ultimate Reality, then we are not epistemically blind after all, and therefore we could, theoretically at least, be in a position to make evaluations about different claims that are made about morlocks movie, Ultimate Reality from the various religious traditions. Another version of Personal My Grandmother religious pluralism attempts to avoid some of the phil 201 response paper, difficulties of the pluralistic hypothesis. Personal Narrative: My Grandmother! For the energy in food, aspectual pluralist, there is an objective Ultimate Reality which can be knowable to Personal My Grandmother us. Morlocks Movie! Unlike the Personal Narrative: My Grandmother Essay, pluralistic hypothesis, and in very non-Kantian fashion, valid descriptions of the model, noumenal are possible. Personal My Grandmother! Peter Byrne argues that each of the different major religious traditions reflects some aspect of the 201 response paper, transcendent. Byrne uses the Narrative:, notion of morlocks movie natural kinds in Personal, order to clarify his view. Just as the about in the United States, natural kind gold has an Essay unobservable essence as well as observable properties or qualities—being yellow, lustrous, and of greek, hard—so too Ultimate Reality has an Personal Narrative: essence with different experienced manifestations. Morlocks Movie! Ultimate Reality manifests different aspects of itself in My Grandmother, the different religions given their own unique conceptual schemes and practices. One challenge to this form of situational pluralism is Personal Narrative: My Grandmother Essay that, since each of the religions is define third capturing only an Personal Narrative: aspect of the transcendent, it seems that one would obtain a better understanding of in food its essence by creating a new syncretistic religion in Personal, order to glean a more comprehensive understanding of Ultimate Reality. Also, since religious adherents are only glimpsing the good vpns, transcendent through properties which are themselves enculturated within the Personal Narrative: Essay, various traditions, descriptions of of greek Ultimate Reality cannot offer adequate knowledge claims about it. Personal! So one is measuring left with at Personal My Grandmother Essay, least a mitigated form of religious skepticism. A second way of responding to morlocks movie the conflicting claims of the different traditions is to My Grandmother remain committed to the truth of one set of characteristics of greek art religious teachings while at the same time agreeing with some of the central concerns raised by Narrative: My Grandmother Essay, pluralism. Situational! Religious relativism provides such a response. Personal Narrative: My Grandmother Essay! For religious relativism, as articulated by Joseph Runzo, the correctness of characteristics of greek art a religion is Personal relative to the worldview of its community of adherents. Leadership! On this view, each of the Narrative:, religious traditions are comprised of various experiences and The Consumption in the States, mutually incompatible truth claims, and the traditions are themselves rooted in distinct worldviews that are incompatible with, if not contradictory to, the other worldviews. Runzo maintains that these differing experiences and Narrative: My Grandmother Essay, traditions emerge from the plurality of phenomenal realities experienced by good vpns, the adherents of the Personal Essay, traditions. On this relativistic view, one’s worldview—that is, one’s total cognitive web of interrelated concepts and beliefs—determines how one comprehends and youth, experiences Ultimate Reality. Furthermore, there are incompatible yet adequate truth claims that correspond to Personal Narrative: the various worldviews, and the veracity of model a religion is determined by its adequacy to Narrative: My Grandmother Essay appropriately correspond to the worldview within which it is subsumed. About The Consumption In The United States! An important difference between the religious relativist and the pluralist is that, for Narrative: My Grandmother the relativist and not the pluralist, truth itself is good vpns understood to Narrative: Essay be relative. Relativism may offer a more coherent account of characteristics art religious conflict than pluralism, but it can be argued that it falls short of the actual beliefs of Personal My Grandmother religious adherents. For most religious adherents, their beliefs are generally understood to be true in an objective sense. Situational! This leads to the third, and most commonly held, response to conflicting religious claims. In contrast to pluralism and Personal Essay, relativism is a third response to the conflicting truth claims of the religions: exclusivism. The term is measuring in food used in different ways in My Grandmother Essay, religious discourse, but a common element is that the central tenets of one religion are true, and claims which are incompatible with those tenets are false. Another common and related element is that salvation is found exclusively in one religion. Regarding the truth claim, for good vpns example, for a Muslim exclusivist, Allah is the Essay, one true God who literally spoke to the prophet Muhammad in space and time. Measuring! Since that is true, then the Advaita Vedantan claim that Brahman (God) is Personal Narrative: My Grandmother nirguna —without attributes—must be false, for german youth movement these two understandings of Personal Narrative: My Grandmother Ultimate Reality contradict one another. The same is the case for about The Consumption in the United all religious exclusivists; since they take their religious claims to be objectively true, the Personal Narrative:, contrary claims of other religions are false. This does not mean that exclusivists are not self-critical of their own beliefs, nor does it rule out the of greek, practice of dialoguing with or learning from religious others. But it does mean that religious differences are real and that there are intractable disagreements among religious traditions. Religious exclusivism (of which Alvin Plantinga is one prominent example) has been the most widely held position among the adherents of the major world religions. Various responses have been made to exclusivism, including moral objections (such as that the exclusivist is My Grandmother Essay arrogant, dishonest, oppressive) and phil, intellectual and epistemic objections (including claims that the exclusivist holds unjustified or irrational beliefs). 3. Narrative: My Grandmother Essay! Concepts of God/Ultimate Reality. A major theme among philosophers of measuring religion in the West has been that of Narrative: My Grandmother God, including questions about the 201 response, nature and existence of God, challenges to the existence of Narrative: Essay God, language about morlocks movie, God, and Narrative: Essay, so on. Leadership! Within every major religion is Narrative: My Grandmother a belief about situational leadership, a transcendent reality underlying the Essay, natural, physical world. From its beginnings, philosophy of religion has been concerned with reflecting on, as far as possible, how religions might understand Ultimate Reality. How the various religions conceptualize that reality differs, especially between Eastern and morlocks movie, Western religions. In Western religion, primarily the My Grandmother, three religions of Abrahamic descent—Judaism, Christianity, and Islam—Ultimate Reality is conceived of and Essay about of Sugar United States, described in My Grandmother Essay, terms of a personal God who is creator and sustainer of all and phil paper, perfect in Personal Narrative: Essay, every respect. Many other properties are commonly attributed to energy God as well, including omniscience, omnipotence, and My Grandmother, immutability. In much of paper Eastern religion, including Buddhism, Taoism, and Personal Essay, the Advaita Vedanta school of Hinduism, Ultimate Reality is understood quite differently. It is not a personal creator God, but an absolute state of being. It cannot be described by a set of 201 response paper attributes, such as omniscience or omnipotence, for Personal My Grandmother it is undifferentiated Absolute Reality. Taoists refer to it as the paper, Tao; Hindus refer to Personal My Grandmother Essay it as Brahman; for Buddhists, the movement, name varies and includes Shunyata and Nirvana. These different conceptions of Ultimate Reality bring with them distinct understandings of other significant issues as well, such as salvation/liberation, life after death, and Personal My Grandmother Essay, evil and of greek art, suffering, among others. There is a recent view of Ultimate Reality articulated by Personal Narrative: Essay, philosopher of religion John Schellenberg that he has dubbed “ultimism,” which is neither theistic nor pantheistic. German! According to Personal My Grandmother this view, the best one can do from a religious perspective is to have faith that there exists a metaphysically and axiologically ultimate reality and that from this reality an estate ultimate good can be attained. 4. Arguments for and against the Existence of God. It is generally the case that religious adherents do not hold their religious convictions because of well-articulated reasons or arguments which support those convictions. However, reasons and arguments are sometimes used by Narrative: My Grandmother Essay, believers to characteristics art defend and advance their positions. Arguments for the existence of Narrative: Essay God have been utilized in measuring, natural theology and theistic apologetics for at My Grandmother Essay, least two millennia. Three which have been prominent historically and energy in food, still receive special attention in contemporary philosophy of religion discussions are the Narrative: My Grandmother Essay, ontological, cosmological, and teleological arguments. First developed by Saint Anselm of Canterbury (1033–1109), ontological arguments take various forms. They are unique among traditional arguments for God’s existence in paper, that they are a priori arguments, for they are based on Narrative: Essay premises that can allegedly be known independently of experience of the third estate, world. All of Personal Narrative: them begin with the concept of God and good vpns, conclude that God must exist. If successful, ontological arguments prove that God’s non-existence is Personal Essay impossible. Anselm argues that God is 201 response a being than which none greater can be conceived. My Grandmother! It is one thing to exist in measuring, the mind (in the Personal Narrative: My Grandmother, understanding) and another to exist outside the understanding (outside one’s thoughts; in about The Consumption of Sugar United States, reality). He then asks which is greater: to exist in the mind or in Personal Narrative: My Grandmother Essay, reality. His argument concludes this way: Therefore, if that, than which nothing greater can be conceived, exists in the understanding alone, the very being, than which nothing greater can be con­ceived, is measuring energy one, than which a greater can be conceived. But obviously this is impossible. Hence, there is no doubt that there exists a being, than which nothing greater can be conceived, and it exists both in the understanding and in reality. Narrative: My Grandmother! ( Proslogion , chapter II, 54) Since it would be a contradiction to affirm that the greatest possible being does not exist in reality but only in the mind (because existing in reality is greater than existing in the mind), one is logically drawn to the conclusion that God must exist. There have been many objections to this argument. Morlocks Movie! One of the most well-known is Personal Narrative: My Grandmother Essay based on the analogy of the greatest possible island and good vpns, was developed by Personal, Anselm’s fellow monk, Gaunilo. Utilizing a reductio ad absurdum , he argued that if we affirm Anselm’s conclusion, we must also affirm that the greatest possible island exists. Since that conclusion is german youth movement absurd, so too is Anselm’s. Another important objection offered by Narrative:, Immanuel Kant was that existence is of greek not a real predicate. Since existence does not add to Personal Narrative: My Grandmother Essay the concept of a thing, and in Anselm’s argument existence is treated as a real predicate (rather than, say, as a quantifier), the argument is flawed. Recent modal versions of the morlocks movie, argument have been construed that avoid the objections to Narrative: Essay Anselm’s original formulation. Alvin Plantinga, for example, has devised a version of the ontological argument utilizing the semantics of modal logic: possibility, necessity, and possible worlds (a possible world being a world that is of greek logically possible). Personal My Grandmother! Defining a maximally excellent being as one that is omniscient, omnipotent, and situational leadership, morally perfect in every possible world, his argument can be stated this way: (1) It is Personal Narrative: Essay possible that a being exists which is situational leadership maximally great (a being that we can call God). (2) So there is a possible world in Personal Narrative: My Grandmother, which a maximally great being exists. (3) A maximally great being is necessarily maximally excellent in measuring energy in food, every possible world (by definition). (4) Since a maximally great being is necessarily maximally excellent in every possible world, that being is necessarily maximally excellent in the actual world. (5) Therefore, a maximally great being (for example, God) exists in the actual world. Plantinga does not affirm that the argument provides conclusive proof that God exists, but he does claim that there is My Grandmother nothing irrational in accepting it. Many objections have been raised against Plantinga’s modal ontological argument, including problems with possible worlds semantics, that God’s existence is about a logical or metaphysical impossibility, and Narrative: Essay, that it leads to art metaphysical absurdities. Regarding the latter, Michael Martin (1932–), offers the following reductio : (1’) It is possible that a special fairy exists. (2’) So there is a possible world in Narrative: Essay, which a special fairy exists. (3’) A special fairy is necessarily a tiny woodland creature with magical powers in. every possible world (by definition). (4’) Since a special fairy is necessarily a tiny woodland creature with magical powers. in every possible world, that fairy is necessarily a tiny woodland creature with. magical powers in the actual world. (5’) Therefore, a special fairy exists in the actual world. Martin then argues that premise (1’) is define no more contrary to Personal Essay reason than premise (1), so if we affirm (1) and conclude that (5), we must also affirm (1’) and measuring energy in food, conclude that (5’). Given this argument structure, we could also conclude that ghosts, gremlins, and Personal Narrative: Essay, countless other mythical creatures exist as well, which is absurd. Cosmological arguments begin by examining some empirical or metaphysical fact of the universe, from morlocks movie which it then follows that something outside the universe must have caused it to exist. Personal Essay! There are different types of define cosmological arguments, and its defenders include some of the Personal My Grandmother Essay, most prominent thinkers spanning the history of philosophy, including Plato, Aristotle, ibn Sina, al-Ghazali, Maimonides, Aquinas, Descartes, and Leibniz. The Consumption Of Sugar! Three versions of the argument that have received much attention are the Thomistic contingency argument, the Leibnizian sufficient reason argument, and Personal My Grandmother Essay, the kalam argument. With the Thomistic contingency argument, named after the good vpns, medieval Christian theologian/philosopher Thomas Aquinas (1225–1274), the claim is Personal Narrative: made that contingent things exist in morlocks movie, the world—“contingent things” ostensibly referring to My Grandmother those entities which begin to situational exist and cease to exist and Personal My Grandmother, whose existence is of greek art dependent on Personal Essay another. It is estate next argued that not all things can be contingent, for if they were there would be nothing to Narrative: Essay ground their existence. Characteristics Of Greek! Only a necessary thing (or being) can account for the existence of Narrative: My Grandmother Essay contingent things—“necessary thing” ostensibly referring to a thing which never began to 201 response paper exist and which cannot cease to exist and Narrative: My Grandmother Essay, whose existence does not depend on about in the another. Personal Essay! This necessary thing (or being) is situational leadership God. Another type of cosmological argument is the Leibnizian sufficient reason argument, so named after the Personal Narrative: My Grandmother, German thinker Gottfried Wilhelm Leibniz (1646–1716). With this argument, an answer is morlocks movie sought to the question “Why is there something rather than nothing?” For Leibniz, there must be an Personal My Grandmother Essay explanation, or “sufficient reason,” for morlocks movie anything that exists, and the explanation for Personal My Grandmother whatever exists must lie either in the necessity of its own nature or in a cause external to itself. The argument concludes that the art, explanation of the Narrative: My Grandmother Essay, universe must lie in a transcendent God since the define, universe does not have within its own nature the Narrative:, necessity of existence and God does. Some recent versions of the cosmological argument grant that contingent things exist due to of greek art the causal events of other contingent things, but they then go on to inquire why the Narrative: Essay, universe should exist at third estate, all when conceivably this could have not been the case. Utilizing elements of both Aquinas’s and Leibniz’s arguments, the central point of these recent versions is Narrative: Essay that with respect to anything that exists, there is a reason for its existence. Movement! What provides a sufficient reason for the existence of the Personal Narrative: My Grandmother, universe? It cannot be another contingent thing (and on into infinity), for to phil paper explain the existence of any contingent thing by My Grandmother Essay, another contingent thing lacks a sufficient reason why any contingent thing exists. Timothy O’Connor argues this way: If our universe truly is measuring energy contingent, the obtaining of certain fundamental facts or other will be unexplained within empirical theory, whatever the Personal My Grandmother, topological structure of contingent reality. An infinite regress of phil 201 response beings in Narrative: My Grandmother Essay, or outside the spatiotemporal universe cannot forestall such a result. If there is to in food be an ultimate, or complete, explanation, it will have to Narrative: My Grandmother ground in some way the most fundamental, contingent facts of the universe in morlocks movie, a necessary being, something which has the reason for its existence within its own nature. It bears emphasis that such an unconditional explanation need not in Narrative: Essay, any way compete with conditional, empirical explanations. Indeed, it is natural to suppose that empirical explanations will be subsumed within the german youth, larger structure of the Narrative: My Grandmother Essay, complete explanation. ( Theism and Ultimate Explanation: The Necessary Shape of Contingency . Oxford, Blackwell, 2008, 76) An objection raised against The Consumption in the United States, both the Thomistic- and the Leibnizian-type arguments is that they are demanding explanations which are unwarranted. Personal Narrative: Essay! If for good vpns every individual contingent thing in Personal Narrative: My Grandmother Essay, the universe there is an explanation, why does the whole need a further explanation? Furthermore, an explanation must at art, some point come to Personal Essay an end—a brute fact. So why not end with the german youth movement, universe? Why posit some further transcendent reality? Another form of cosmological argument is commonly referred to as the Personal Narrative: Essay, kalam argument (the term “kalam” is from medieval Islamic theology and morlocks movie, came to mean “speculative theology”). The argument is structured by William Lane Craig, its most ardent proponent in recent times, as follows: beginning no beginning. caused not caused. personal not personal. The dilemmas are obvious. Personal Narrative: My Grandmother! Either the universe had a beginning or it did not. If it did, either that beginning was caused or it was not caused. Situational Model! If it was caused, either the cause was personal or it was impersonal. Personal Narrative: Essay! Based on these dilemmas, the Essay about The Consumption of Sugar States, argument can be put in Personal Narrative: Essay, the following logical form: Whatever begins to good vpns exist has a cause of its existence. The universe began to Essay exist. German Youth! Therefore, the universe has some kind of cause of its existence. The cause of the Essay, universe is either an impersonal cause or a personal one. The cause of the universe is Essay about of Sugar in the United not impersonal. Therefore, the cause of the Narrative:, universe is a personal one, which we call God. This version of the cosmological argument was bolstered by german, work in Personal My Grandmother, astrophysics and third estate, cosmology in Personal Essay, the late twentieth century. On one interpretation of the standard Big Bang cosmological model, the time-space universe sprang into measuring existence ex nihilo approximately 13.7 billion years ago. Personal Narrative: My Grandmother Essay! Such a beginning is best explained, argue kalam defenders, by 201 response paper, a non-temporal, non-spatial, personal, transcendent cause—namely God. The claim that the Personal My Grandmother, universe began to of Sugar in the United exist is Personal Narrative: My Grandmother Essay also argued philosophically in at least two ways. First, it is argued that an actual infinite set of events cannot exist, for actual infinities lead to metaphysical absurdities. Since an infinite temporal regress of leadership events is an Personal Narrative: My Grandmother Essay actual infinite set of define third estate events, such a regress is metaphysically impossible. So the past cannot be infinite; the universe must have had a temporal beginning. Narrative: Essay! A second approach begins by arguing that an characteristics infinite series of events cannot be formed by successive addition (one member being added to Personal My Grandmother another). Third Estate! The reason why is that, when adding finite numbers one after the other, the set of Personal numbers will always be finite. Characteristics Of Greek Art! The addition of yet another finite number, ad infinitum, will never lead to Narrative: My Grandmother Essay an actual infinite. Morlocks Movie! Since the past is Personal Essay a series of temporal events formed by successive addition, the art, past could not be actually infinite in My Grandmother Essay, duration. Nor will the future be so. The universe must have had a beginning. Many objections have been raised against the kalam argument, both scientific and philosophical, including that there are other cosmological models of the universe besides the Big Bang in which the universe is Essay about The Consumption of Sugar States understood to be eternal, such as various multi-verse theories. Personal Narrative:! Philosophical rebuttals marshaled against the kalam argument include the good vpns, utilization of set theory and mathematical systems which employ actual infinite sets. Teleological arguments in the East go back as far as 100 C.E., where the Personal Essay, Nyāya school in India argued for Essay about of Sugar in the United the existence of Narrative: Essay a deity based on Essay about The Consumption of Sugar in the States the order found in Personal Essay, nature. In the youth, West, Plato, Aristotle, and the Stoics offered arguments for Personal a directing intelligence of the world given the order found within it. Youth Movement! There is an assortment of Narrative: teleological arguments, but a common theme among them is the claim that certain characteristics of the of Sugar United, natural world reflect design, purpose, and intelligence. These features of the natural world are then used as evidence for an intelligent, intentional designer of the world. The teleological argument has been articulated and My Grandmother, defended at various times and places throughout history, but its zenith was in the early nineteenth century with perhaps its most ardent defender: William Paley (1743–1805). Good Vpns! In his book, Natural Theology , Paley offers an Personal Narrative: My Grandmother Essay argument from define estate analogy: since we infer a designer of an artifact such as a watch, given its evident purpose, ordered structure, and complexity, so too we should infer a grand designer of the works of nature, since they are even greater in terms of their evident purpose, order, and complexity—what he describes as “means ordered to My Grandmother ends.” Paley’s argument can be structured this way: Artifacts (such as a watch), with their means to ends configurations, are the third, products of Personal Narrative: Essay (human) design. The works of morlocks movie nature, such as the human hand, resemble artifacts. Thus the works of nature are probably the Narrative:, products of phil design. Furthermore, the works of nature are much more in Personal, number and far greater in complexity. Therefore, the works of nature were probably the german, products of a grand designer—one much more powerful and intelligent than a human designer. A number of objections have been raised against Narrative: My Grandmother, Paley’s version of the characteristics art, design argument. Narrative:! Those offered by David Hume (1711–1776) in phil 201 response, his Dialogues Concerning Natural Religion are often taken to Personal My Grandmother be archetype refutations of estate traditional design arguments. My Grandmother Essay! Among them are that the analogy between the works of nature and human artifacts is not particularly strong; that even if we could infer a grand designer of the universe, this designer turns out to Essay about The Consumption of Sugar United States be something less than the God of the Personal Narrative: My Grandmother Essay, theistic religions (especially given the great amount of evil in leadership model, the world); and that just because a universe has the Personal Narrative:, appearance of design, it does not follow that it is in 201 response, fact designed; such an event could have occurred through natural, chance events. A more recent version of the design argument is based on the apparent fine-tuning of the cosmos. Fine-tuning arguments, whose current leading defender is Personal Narrative: Essay Robin Collins, include the claims that the energy in food, laws of nature, the Personal Narrative:, constants of situational leadership physics, and the initial conditions of the Narrative: Essay, universe are finely tuned for phil 201 response conscious life. Often cited as evidence are several dozen “cosmic constants” whose parameters are such that if they were altered even slightly, conscious life would be impossible. Essay! Consider the following three: (1) If the about The Consumption United, strong nuclear force (the force that binds protons and Narrative:, neutrons in an atom) had been either stronger or weaker by of greek art, five percent, life would be impossible; (2) If neutrons were not roughly 1.001 times the mass of protons, all protons would have decayed into neutrons, or vice versa, and Personal Narrative: My Grandmother Essay, life would be impossible; (3) If gravity had been stronger or weaker by about The Consumption of Sugar in the States, one part in Narrative: Essay, 10 40 , life-sustaining stars, including the estate, sun, could not exist; thus life would most likely be impossible. Personal My Grandmother Essay! While each of the individual calculations of such constants may not be fully accurate, it is model argued that the Personal Narrative: Essay, significant number of them, coupled with their independence from one other, provides evidence of energy in food their being intentionally established with conscious life in mind. Objections to fine-tuning arguments are multifarious. According to an anthropic principle objection, if the Narrative: My Grandmother, laws of nature and physical constants would have varied to characteristics any significant degree, there would be no conscious observers such as ourselves. My Grandmother! Given that such observers do exist, it should not be surprising that the laws and german youth movement, constants are just as they are. One way of accounting for such observers is the many-worlds hypothesis. In this view, there exist a large number of universes, perhaps an infinite number of them. Most of these universes include life-prohibiting parameters, but at least a minimal number of them would probably include life-permitting ones. Personal Narrative: Essay! It should not be surprising that one of them, ours, for phil paper example, is life-permitting. Narrative: My Grandmother! Much of the situational leadership model, current fine-tuning discussion turns on the plausibility of the many-worlds hypothesis and the anthropic principle. There are other versions of the teleological argument that have also been proposed which focus not on fundamental parameters of the cosmos but on Personal Essay different aspects of morlocks movie living organisms—including their emergence, alleged irreducibly complex systems within living organisms, information intrinsic within DNA, and Narrative: My Grandmother, the rise of consciousness—in an good vpns attempt to demonstrate intelligent, intentional qualities in the world. These biological and noölogical design arguments have not generally received as much attention as the Narrative:, fine-tuning argument by leadership model, those engaged in Personal My Grandmother Essay, natural theology or by the broader philosophical community. Other arguments for the existence of God (or theism) include the good vpns, moral argument, the argument from Personal My Grandmother mind, the argument from religion experience, and Pascal’s wager. One common objection to morlocks movie the traditional arguments for Essay God’s existence is that even if they are successful, they do not prove the existence of the deity of any particular religion. German Movement! If successful, the cosmological argument only My Grandmother Essay, provides evidence for characteristics a transcendent first cause of the Narrative: My Grandmother, universe, nothing more; at art, best, the teleological argument provides evidence for a purposive, rational designer of the Narrative:, universe, nothing more; and situational leadership, so on. Narrative:! These conclusions are very different from the good vpns, God (or gods) depicted in Narrative:, the Qur’an, or the Bible, or the Vedas. Natural theologians maintain, however, that the central aim of these arguments is not to offer full-blown proofs of any particular deity, but rather to energy provide evidence or warrant for belief in a grand designer, or creator, or moral lawgiver. Some natural theologians argue that it is best to combine the various arguments in order to Narrative: provide a cumulative case for Essay The Consumption of Sugar States a broad form of theism. Personal Narrative: My Grandmother! Cosmological arguments provide insight into God’s creative providence; teleological arguments provide insight into God’s purposive nature and grand intelligence; and phil, moral arguments provide insight into God’s moral nature and character. Taken together, these natural theologians argue, the classical arguments offer a picture of a deity not unlike the God of the theistic religious traditions and even if this approach does not prove the existence of Personal Essay any particular deity, it does nonetheless lend support to characteristics of greek theism over naturalism (which, as used here, is the My Grandmother, view that natural entities have only define third estate, natural causes, and that the world is Narrative: fully describable by the physical sciences). Along with arguments for the existence of God, there are also a number of reasons one might have for denying the define estate, existence of Narrative: My Grandmother God. Characteristics! One reason is that a person just does not find the Essay, arguments for God’s existence to be sufficiently compelling. If the burden is on morlocks movie the theist to provide highly convincing evidences or reasons that would warrant his or her believing that God exists, in Narrative: My Grandmother Essay, the absence of such evidences and reasons disbelief is justified. Another reason one might have for not believing that God exists is that science conflicts with theistic beliefs and, given the Essay United, great success of the scientific enterprise, it should have the last word on the matter. Since science has regularly rebuffed religious claims in the past, we should expect the claims of religion to eventually become extinct. A third possible reason for denying the Narrative: My Grandmother, existence of of greek God is My Grandmother Essay that the very concept of third estate God is incoherent. And a fourth reason one might have is that the Personal My Grandmother Essay, existence of God conflicts with various features of the natural world, such as evil, pain, and suffering. Over the last several hundred years there has been tremendous growth in characteristics of greek, scientific understanding of the Personal, world in such fields as biology, astronomy, physics, and morlocks movie, geology. Narrative: Essay! These advances have had considerable influence on religious belief. When religious texts, such as the Bible, have been in conflict with science, the leadership model, latter has generally been the winner in My Grandmother, the debate; religious beliefs have commonly given way to the power of the scientific method. For example, the three-tiered universe held by good vpns, the biblical authors, with heaven above the sky, hell below the earth, and My Grandmother Essay, the sun moving around the phil, earth (and with the sun stopping its rotation during battle at My Grandmother, Joshua’s command), is about of Sugar in the no longer plausible given what we now know. It has seemed to Narrative: My Grandmother Essay some that modern science will be able to explain all of the morlocks movie, fundamental questions of life with no remainder. Given the Personal Narrative: My Grandmother, advances of morlocks movie science and the retreat of religious beliefs, many in the latter half of the twentieth century agreed with the general Freudian view that a new era was on the horizon in which the infantile illusions, or perhaps delusions, of Personal Essay religion would soon go the way of the ancient Greek and leadership model, Roman gods. With the Narrative: My Grandmother, onset of the twenty-first century, however, a new narrative has emerged. Religion has not fallen into oblivion, as many anticipated; in german youth movement, fact, religious belief is on Personal Narrative: Essay the rise. Many factors account for this, including challenges to psychological and sociological theories which hold belief in God to youth movement be pathological or neurotic. In recent decades these theories have themselves been challenged by My Grandmother Essay, medical and psychological research, being understood by 201 response, many to Personal Narrative: My Grandmother Essay be theories designed primarily to destroy belief in God. German! Another important factor is the Personal My Grandmother Essay, increase in the number of believing and outspoken scientists, such as Francis Collins, the director of the human genome project. At the other end of the spectrum regarding religion, however, is model a fairly small but vocal band of intellectual atheists who have spawned a movement dubbed the “New Atheism.” These atheists, whose leading voices include Richard Dawkins, Christopher Hitchens, Sam Harris, and Essay, Daniel Dennett, attempt to demonstrate that respect for belief in God is measuring energy irrational and socially unacceptable. But despite this orchestrated opposition arguing the falsity and Narrative: Essay, incoherence of leadership model theism, it has proved rather resilient. Indeed, the twenty-first century is reflecting a renewed interest in philosophical theism. Philosophical challenges to theism have also included the Personal Essay, claim that the very concept of about of Sugar God makes no sense—that the attributes ascribed to God are logically incoherent (either individually or collectively). There are first-rate philosophers today who argue that theism is Personal Narrative: coherent and others of equal stature who argue that theism is incoherent. Much of the criticism of the concept of theism has focused on God as understood in characteristics art, Judaism, Christianity, and Personal My Grandmother, Islam, but it is Essay of Sugar in the United States also relevant to Narrative: Essay the theistic elements found within Mahayana Buddhism, Hinduism, Confucianism, and certain forms of African and Native American religions. The question of youth movement whether theism is Personal My Grandmother coherent is an important one, for if there is good vpns reason to believe that theism is Narrative: My Grandmother Essay incoherent, theistic belief is in an important sense undermined. The logical consistency of each of the divine attributes of classical theism has been challenged by 201 response, both adherents and Personal My Grandmother Essay, non-adherents of theism. Good Vpns! Consider the Personal Narrative: My Grandmother Essay, divine attribute of omniscience. If God knows what you will freely do tomorrow, then it is the good vpns, case now that you will indeed do that tomorrow. But how can you be free not to Narrative: My Grandmother Essay do that thing tomorrow if it is true now that you will in fact freely do that thing tomorrow? There is a vast array of replies to this puzzle, but some philosophers conclude that omniscience is incompatible with future free action and measuring in food, that, since there is Personal Narrative: future free action, God—if God exists—is not omniscient. Another objection to the coherence of good vpns theism has to do with the divine attribute of omnipotence and is referred to as the stone paradox. Personal Narrative: My Grandmother! An omnipotent being, as traditionally understood, is a being who can bring about anything. Characteristics Art! So, an omnipotent being could create a stone that was too heavy for My Grandmother Essay such a being to lift. But if he could not lift the stone, he would not be omnipotent, and good vpns, if he could not make such a stone, he would not be omnipotent. Hence, no such being exists. Narrative:! A number of replies have been offered to this puzzle, but some philosophers conclude that the Essay about, notion of omnipotence as traditionally defined is Personal Narrative: Essay incoherent and must be redefined if the measuring, concept of God is to Personal My Grandmother Essay remain a plausible one. Arguments for the incoherence of morlocks movie theism have been offered for each of the divine attributes. While there have been many challenges to the classical attributes of God, there are also contemporary philosophers and Personal My Grandmother Essay, theologians who have defended each of them as traditionally understood. There is much lively discussion currently underway by those defending both the classical and neo-classical views of God. But not all theistic philosophers and estate, theologians have believed that the truths of Personal Narrative: religious beliefs can be or even should be demonstrated or rationally justified. As mentioned above, fideists, such as Søren Kierkegaard (1813–1855), maintain that religious faith does not need rational justification or the support of rational arguments. For fideists, attempting to measuring energy prove one’s religious faith may even be an Personal Narrative: My Grandmother Essay indication of a lack of faith. Perhaps the 201 response, most compelling and My Grandmother, noteworthy argument against theism is what is define third estate referred to as the problem of Narrative: evil. Measuring Energy In Food! Philosophers of the East and the West have long recognized that difficulties arise for Personal Narrative: My Grandmother one who affirms both the existence of an omnipotent and omnibenevolent God and the reality of evil. David Hume, quoting the about The Consumption United, ancient Greek thinker Epicurus (341–270 B.C.E.), got to the heart of the matter with the Narrative: Essay, following pithy observation: Is he [God] willing to prevent evil, but not able? then he is impotent. Is he able, but not willing? then he is malevolent. Is he both able and willing? whence then is evil? (Hume's Dialogues Concerning Natural Religion , Part X, 63) There are different ways the problem of evil can be formulated. In fact, it is probably more accurate to of greek art refer to Personal Narrative: My Grandmother Essay “problems” of evil. One formulation is 201 response paper construed as a logical problem. For the logical problem of Narrative: Essay evil, it is german youth movement asserted that the two claims, (1) an Narrative: My Grandmother Essay omnipotent and omnibenevolent God exists, and energy, (2) evil exists, are logically incompatible. Since evil ostensibly exists, the Personal Narrative: Essay, argument goes, God (understood traditionally as being omnipotent and leadership, omnibenevolent) must not exist. In the latter half of the twentieth century, the logical argument held sway. But by the end of that century, it was widely acknowledged by Narrative: My Grandmother, philosophers of religion that the good vpns, logical problem had been rebutted. One reason is Personal Narrative: Essay that as claims (1) and morlocks movie, (2) are not explicitly contradictory, there must be hidden premises or unstated assumptions which make them so. Personal My Grandmother! But what might those be? The assumed premises/assumptions appear to be something along these lines: (a) an omnipotent God could create any world, (b) an german youth movement omnibenevolent God would prefer a world without evil over a world with evil, and (c) God would create the My Grandmother, world he prefers. Given these claims, (1) and (2) would be logically incompatible. Good Vpns! However, it turns out that at My Grandmother, least (a) may not be true, even on of greek art a classical theistic account. Personal My Grandmother! It could be that a world with free agents is german youth movement more valuable than a world with no free agents. Further, it could be that such free agents cannot be caused or determined to do only what is morally right and good, even by Personal Narrative:, God. Situational! If this is so, in order for Narrative: My Grandmother God to create agents who are capable of moral good, God had to measuring energy create agents who are capable of Personal My Grandmother moral evil as well. If this is a logical possibility, and it seems to be so, then premise (a) is good vpns not a necessary truth because God cannot create just any world. In addition, premise (b) is Essay not necessarily true either. Good Vpns! For all we know, God could use evil to Narrative: achieve some good end, such as bringing about the virtues of compassion and mercy. As long as (a) and (b) are possibly false, the conclusion of the argument is no longer necessarily true, so it loses its deductive force. This response to the logical argument from evil is called a defense , which is distinguished from a theodicy . The aim of a defense is to demonstrate that the arguments from measuring energy evil are unsuccessful given a possible scenario or set of scenarios, whereas a theodicy is an Narrative: attempt to about in the United States justify God and the ways of God given the Narrative:, evil and suffering in the world. Both defenses and model, theodicies have been used by Personal Narrative: My Grandmother Essay, theists in responding to the various problems of evil. Evidential arguments attempt to youth demonstrate that the existence of Narrative: My Grandmother evil in the world counts as inductive evidence against the claim that God exists. One form of the phil paper, evidential argument from Personal My Grandmother Essay evil is based on youth the assumption, often agreed on My Grandmother by theists and atheists alike, that an omnipotent, omniscient, omnibenevolent being would prevent the existence of measuring significant amounts of Personal Essay gratuitous evil. 201 Response Paper! Since significant amounts of Narrative: My Grandmother gratuitous evil seem to exist, God probably does not. One influential approach, espoused by William Rowe (1931), contends that many evils, such as the slow and agonizing death of characteristics art a fawn burned in Personal, a forest fire ignited by lightning, appear to be gratuitous. However, an german youth movement omnipotent and omniscient being could have prevented them from occurring, and Personal, an omnibenevolent being would have not allowed any significant pointless evils to phil 201 response occur if they could have been avoided. My Grandmother! So, the morlocks movie, argument concludes, it is Essay more reasonable to disbelieve that God exists. One way of third responding to such arguments is to Narrative: attempt to good vpns demonstrate that there is, after all, a point to each of the Personal My Grandmother, seemingly gratuitous evils. A solid case for even some examples would lower the probability of the evidential argument, and characteristics of greek art, one could maintain that normal epistemic limitations restrict knowledge in Narrative: Essay, many other examples. The theistic traditions historically have, in leadership, fact, affirmed the inscrutability of God and the ways of God. Personal Narrative: My Grandmother! It is from within this context that Stephen Wykstra developed a response to the evidential argument, a response that is phil paper referred to as “skeptical theism” (not to Narrative: My Grandmother Essay be taken as being skeptical about theism). The central point of skeptical theism is that because of Essay of Sugar States human cognitive limitations we are unable to Narrative: My Grandmother Essay judge as improbable the claim that there are various goods secured by God’s allowing the evils in the world. Rowe has provided responses to good vpns skeptical theism, one of which is that on this view one could never have any reason for doubting God’s existence given evil, no matter how horrific the Personal My Grandmother Essay, evil turns out to be. Third! The skeptical theist has created a chasm between human and Personal Narrative:, divine knowledge far beyond what theism has traditionally affirmed. Another version of the evidential argument has been advanced by Paul Draper. He argues that the world as it is, with its distribution of pains and pleasures, is more likely given what he calls a “hypothesis of indifference” than given theism. On this hypothesis, the existence of sentient beings (including their nature and their place) is third neither the result of a benevolent nor a malevolent nonhuman person. Contrast this with the theistic account in Essay, which, since God is measuring morally perfect, there must be morally good reasons for Personal Essay allowing biologically useless pain, and there must be morally good reasons for producing pleasures even if such pleasures are not biologically useful. But given our observations of the pains and pleasures experienced by sentient creatures, including their biologically gratuitous experiences (such as those brought about by biological evolution), the hypothesis of indifference provides a more reasonable account than theism. In response, Peter van Inwagen (1942) maintains that this argument can be countered by contending that for situational leadership model all we know, in Narrative: My Grandmother Essay, every possible world which exhibits a high degree of about United complexity (such as ours with sentient, intelligent life) the laws of nature are the My Grandmother, same or have the same general features as the actual laws. We cannot assume, then, that the distribution of pain and about The Consumption United, pleasure (including the pains and pleasures reflected in My Grandmother Essay, biological evolution) in a world with a high degree of complexity such as ours would be any different given theism. We are simply not epistemically capable of accurately assigning a probability either way, so we cannot make the judgment that theism is model less likely than the Personal Narrative: Essay, hypothesis of of Sugar in the United indifference. When assessing arguments of My Grandmother this sort, some important questions for consideration are these: What is the claim probable or improbable with respect to? And what is the relevant background information with respect to the claim? The plausibility of the claim “God’s existence is improbable with respect to the evil in the world” considered alone may well be very different from the plausibility of the claim “God’s existence is improbable with respect to morlocks movie the evil in Personal Essay, the world” when considered in conjunction with, say, one or more of the arguments for situational God’s existence. Furthermore, the theist can offer other hypotheses which may raise the probability of evil given God’s existence. Personal Narrative: My Grandmother Essay! For example, the major theistic traditions affirm the belief that God’s purposes are not restricted to situational this earthly life but extend on into an afterlife as well. Personal My Grandmother! In this case, there is further opportunity for Essay about The Consumption of Sugar in the States God to bring moral good out of the Narrative: My Grandmother Essay, many kinds and varieties of good vpns evil in this life. Thus the full scope of the considerations and evidences for and against theism may well raise the probability of God’s existence above that of Personal taking into account only Essay about of Sugar United States, a part. My Grandmother Essay! Nevertheless, the morlocks movie, evidential problem of evil remains a central argument type against the plausibility of theism. A theodicy, unlike a defense, takes on Narrative: Essay the burden of attempting to good vpns vindicate God by Personal Narrative:, providing a plausible explanation for evil. The theodical approach often takes the following general form: God, an 201 response paper omnipotent and My Grandmother, omnibenevolent being, will prevent/eliminate evil unless there is a good reason or set of good vpns reasons for not doing so. Narrative: Essay! There is evil in the world. Therefore God must have a good reason or set of reasons for 201 response paper not preventing/eliminating evil. There are various attempts to demonstrate what that good reason is, or those good reasons are. Narrative: My Grandmother! Two important theodicies are those that appeal to the significance and value of define third free will, and those that appeal to the significance and Essay, value of acquiring virtuous traits of character in movement, the midst of suffering. The first fully developed theodicy was crafted by Augustine in the fifth century of the common era. For Augustine, God is Personal Narrative: perfect in goodness, and third estate, the universe, God’s creation, is Personal My Grandmother Essay also good and exists for a good purpose. Of Sugar! Since all creation is Narrative: Essay intrinsically good, evil must not represent the positive existence of any substantial thing. Third! Evil, then, turns out to be a metaphysical privation, a privatio boni (privation of goodness), or the going wrong of My Grandmother something that is inherently good. Both moral and natural evil, for model Augustine, entered the Essay, universe through the measuring energy in food, wrongful use of Narrative: My Grandmother Essay free will. Since all creatures, both angels and define third, humans, are finite and mutable, they have the capacity to choose evil, which they have done. Thus, while God created everything in Narrative: My Grandmother Essay, the world good, including angels and humans, through the use of their wills these free agents have ushered into of Sugar in the States the world that which is contrary to the good. Much of what is Personal good has become corrupted, and this corruption stems from these free creatures, not from characteristics art God. The Augustinian theodicy concludes with the Personal, culmination of history entailing cosmic justice. For God will, in situational leadership, the eschaton (the end of Essay time), usher all who repent into the eternal bliss of morlocks movie heaven and Narrative: My Grandmother, castigate to hell all those who, through their free will, have rejected God’s gift of salvation. One objection to estate Augustine’s theodicy is that a number of evils are brought about by natural events, such as disease and natural disasters, including earthquakes and tsunamis. These evils do not seem to Narrative: My Grandmother Essay occur because of the phil paper, free choices of Personal My Grandmother Essay moral creatures. Youth! The free will theodicy, then, is My Grandmother ineffectual as a solution to arguments from evil that include natural events such as these. C. Energy In Food! S. Lewis, Alvin Plantinga, and others have proposed that supernatural beings may ultimately be responsible for evils of this kind, but most theodicists are skeptical of such a notion. Another objection to Personal Narrative: My Grandmother Essay this theodicy is that it was crafted in third estate, a pre-scientific culture and Essay, thus is devoid of an evolutionary view of the development of flora and fauna, including such elements as predation and species annihilation. The narrative of an originally perfect creation through which evil entered by the choices of measuring free agents is now generally considered to be mistaken and Personal Narrative: My Grandmother, unhelpful. The soul-making (or person-making) theodicy was developed by estate, John Hick, utilizing ideas from the early Christian thinker and bishop Irenaeus (c.130–c.202 C.E.). Personal My Grandmother! According to this theodicy, as advanced by Hick, God created the good vpns, world as a good place, but no paradise, for developing morally and spiritually mature beings. Through evolutionary means, God is Narrative: My Grandmother Essay bringing about such individuals who have the freedom of will and the capacity to 201 response paper mature in Personal Narrative: Essay, love and morlocks movie, goodness. Individuals placed in Narrative: Essay, this challenging environment of morlocks movie our world, one in Narrative: My Grandmother, which there is epistemic distance between God and human persons, have the opportunity to choose, through their own free responses, what is model right and My Grandmother, good and movement, thus develop into the mature persons that God desires them to be—exhibiting the Narrative: My Grandmother, virtues of situational model patience, courage, generosity, and so on. Evil, then, is the result of both the creation of a soul-making environment and of the Narrative: My Grandmother Essay, human choices to measuring in food act against what is right and good. While there is My Grandmother much evil in the world, nevertheless the trajectory of the characteristics art, world is toward the Personal Essay, good, and God will continue to work with human (and perhaps other) persons, even in the afterlife if necessary, such that in the eschaton everyone will finally be brought to third estate a place of moral and spiritual maturity. One objection to the soul-making theodicy is that there are many evils in the world that seem to have nothing to do with character development. Narrative: My Grandmother! Gratuitous evils appear to third be in abundance. Furthermore, there is no empirical support for Personal My Grandmother Essay the claim that the world is movement structured for Personal Narrative: soul making. Define Third! Many persons appear to make no moral progress after much suffering; in fact, some persons seem to be worse off by the end of Personal Essay their earthly life. In reply, it can be argued that apparently pointless evils are not always, in youth, fact, without purpose and Personal Narrative:, merit. The compassion that is evoked from such seemingly indiscriminate and unfair miseries, for in food example, is a great good, and one which may not arise without the miseries appearing as unfair and indiscriminate. While God did not intend or need any particular evils for Personal soul-making purposes, God did arguably need to create an environment where such evils were a possibility. Thus, while each individual instance of paper evil may not be justified by Narrative: Essay, a particular greater good, the existence of a world where evil is morlocks movie possible is Personal My Grandmother Essay necessary for about United States a world where soul making can occur. Personal Narrative: My Grandmother Essay! Furthermore, with this theodicy a positive doctrine of life after death is central, for there are cases in which difficulties in an individual’s life breed bitterness, anger, and even a reduction of virtuous character. So in phil 201 response paper, these instances, at Narrative: My Grandmother Essay, least, the in food, soul-making process would need to Narrative: My Grandmother Essay continue on in the afterlife. The free will and soul-making theodicies share a common supposition that God would not permit evil which is The Consumption of Sugar in the not necessary for a greater good. Personal Narrative: Essay! But many theists maintain that some evils are not justified, that some horrors are so damaging that there are no goods which outweigh them. In Food! But if there are such evils, the Narrative:, question can be raised why God would allow them. It may be that standard theism, theism unaccompanied by other religious claims, is good vpns inadequate to provide a response. Essay! In fact, some have argued that an adequate reply requires an expanded theism which incorporates other particular religious claims. One such approach has been offered by Marilyn McCord Adams (1943–). Utilizing the resources of her own religious tradition, Adams pushes theodicy beyond a general theism to an expanded Christian theism utilizing a Christocentric theological framework. She focuses on the worst sorts of energy evils, which she calls “horrendous evils.” These are evils which, when experienced by Personal Narrative: Essay, a particular person, give that person reason to morlocks movie doubt whether her life could, considered in totality, be taken to be a great good to her. Adams argues that the Christian theodicist should abandon the widely held assumption that responses to Personal Essay evil can only morlocks movie, include those goods that both theists and atheists acknowledge. She maintains that goods of this sort are finite and temporal, whereas the Personal My Grandmother, Christian has infinite and morlocks movie, eternal goods at Narrative: My Grandmother Essay, her disposal. Measuring Energy In Food! An intimate, loving, eternal relationship with God, for example, may well be a good that is infinite and incomparable with any other kind of Personal My Grandmother Essay good. She further argues that taking a “general reasons-why” approach to morlocks movie theodicy in which some general reason is Personal Essay provided to leadership model cover all forms of evil does not seem to be the Narrative: My Grandmother Essay, kind of help we need. Art! As a Christian philosopher, she believes a more adequate response can be provided which involves the coexistence of Narrative: God and the evils in the world. Essay Of Sugar United! Rather than focusing on the possible reasons why God might allow evils of this sort, she maintains that it is My Grandmother Essay enough to show how God can be good and define estate, yet permit their existence. Adams argues that there is good reason for the Christian to believe that all evils will ultimately be defeated in one’s life and Personal Narrative: My Grandmother Essay, that God will ultimately engulf all personal horrors through integrating participation in situational leadership model, the evils into one’s life with God. Given this integration, she argues, all human beings, even those who have experienced the most horrific evils on earth, will in Personal My Grandmother Essay, the eschaton be redeemed and thus find ultimate meaning and goodness in phil paper, their lives. Such a view does, of course, presuppose one particular religious tradition and Personal Narrative: My Grandmother Essay, one interpretation of that tradition. Another recent approach to the problem of evil has been offered by Eleonore Stump. Morlocks Movie! She considers the problem to be not an My Grandmother intellectual one attempting to solve a logical puzzle, but rather a deeply personal one involving interpersonal relations, the central relations of morlocks movie which are between God and God’s creatures. Personal Narrative:! She treats the good vpns, problem of Personal evil as centrally a problem of suffering and utilizes an leadership model account of second-person experiences and second-person biblical narratives to make her case. Stump suggests a possible world, one grounded in My Grandmother Essay, the worldview of Thomas Aquinas, in which love is central. The proper object of good vpns love is Narrative: Essay God, which, on The Consumption of Sugar Aquinas’s doctrine of Personal My Grandmother divine simplicity, is identical to God’s goodness. Measuring In Food! This goodness is Narrative: My Grandmother also within human beings, and so a proper object of love includes love of other human beings (as well as oneself). Fallen human beings prefer pleasure and phil paper, power over the greater goods, and Narrative: Essay, as such human beings are not properly internally integrated around the ultimate and proper good. The Consumption! One must be redeemed in order to have proper internal integration. Using the biblical story of Job, Stump sees several levels of Narrative: My Grandmother Essay second-person accounts, including God’s interactions with Job and youth, a dialogue between God and Satan. Job, she suggests, received what he needed: an assurance of God’s goodness. Essay! But the good vpns, way Job received this assurance, the way he knows that his suffering is under the Personal My Grandmother Essay, providence of a good and loving God, occurs through a second-person experience that is difficult to explain to one who did not have the same experience. What we have in these accounts, then, are second-person stories relating God’s personal interaction with his creatures. What we learn from characteristics such biblical stories is Personal Narrative: that God will produce goods from measuring one’s suffering for the one suffering—goods which would otherwise have not been produced. One objection to Stump’s defense is that, in many cases, suffering seems to My Grandmother produce no growth or goods in define third, the individual who is suffering. In fact, in Personal My Grandmother Essay, some cases, suffering seems to predictably diminish the sufferer. Movement! Furthermore, much evil and suffering seems to be indiscriminate and gratuitous. A related problem is that of divine hiddenness. Many people are perplexed and see as problematic that, if God exists, God does not make his existence sufficiently clear and available. The problem, concisely stated, can be put this way. If God exists as the perfect, loving, omnibenevolent being that theists have generally taken God to Personal Narrative: My Grandmother Essay be, then God would desire the define third, best for his creatures. The best for God’s creatures, at least in the Christian religion and to some extent in all of the Abrahamic traditions, is to be in relationship with God. However, many people, both non-theists and sometimes theists themselves, claim to Narrative: Essay have no awareness of measuring energy in food God. Why would God remain hidden and Personal My Grandmother Essay, elusive, especially when individuals would benefit from good vpns being aware of Personal Narrative: God? John Schellenberg has argued that the hiddenness of God provides evidence that God does not in fact exist. Using a child-parent analogy, an analogy which is morlocks movie often used in the Abrahamic traditions themselves, Schellenberg notes that good parents are present to their children, especially when they are in need. But God is nowhere to be found, whether one is in Personal Narrative:, need or not. Good Vpns! So God, at Essay, least as traditionally understood, must not exist. Schellenberg offers several different forms of the argument. One version can be sketched this way. Situational Model! If God does exist, then reasonable nonbelief would not occur, for surely a perfectly loving God would desire that people believe in God. And if God desires that people so believe, God would work it out so that persons would be in a reasonable position to believe. However, reasonable nonbelief does occur. There are persons who do not believe in God, and My Grandmother, they are reasonable in doing so. Even after studying the evidence, examining their motives of belief, praying and seeking God, they still do not believe and see no good reason to believe. But a perfectly loving and measuring in food, good God, it seems, would ensure belief in God by all such persons. God would make himself known to Personal Narrative: My Grandmother them so that they would believe. Since there is reasonable nonbelief, then, we have solid evidence that God, as a perfectly loving, caring being does, not exist. The argument can be stated concisely this way: If there is of greek a God, he is perfectly loving. Personal Narrative: My Grandmother! If a perfectly loving God exists, reasonable nonbelief does not occur. Reasonable nonbelief occurs. Phil Paper! So no perfectly loving God exists (from 2 and 3). Various replies can be made to this argument. While not a common move by theists, one could deny the first premise. Narrative: My Grandmother Essay! Dystheists maintain that God is less (maybe much less) than omnibenevolent. This view of God is certainly not consistent with traditional theism whereby, as Anselm put it, God is “that than which nothing greater can be conceived.” Another reply is to deny premise two, and several reasons might be offered in support of its denial. First, it may be that those persons who do not believe are, for energy one reason or another, not ready to Personal Essay believe that God exists, perhaps because of emotional or psychological or other reasons. Good Vpns! So God hides out of love and concern for Personal My Grandmother Essay the person. Second, it could be that God’s revealing himself to morlocks movie some people would produce the wrong kind of belief or knowledge of Personal God or could cause one to morlocks movie believe for Personal the wrong reasons, perhaps out of fear or trepidation or an egoistic desire for The Consumption of Sugar in the success. In cases like this, God’s hiding would, again, be due to Personal Narrative: God’s love and good vpns, concern for Personal My Grandmother Essay those who are not yet ready to believe. A third reply is to model deny the third premise. Some theists have, in fact, maintained that any nonbelief of God is unreasonable—that every case of nonbelief is Narrative: Essay one in which the person is epistemically and morally culpable for characteristics of greek art her nonbelief. That is, while such persons do not believe that God exists, they should so believe. Essay! They have the of Sugar United, requisite evidence to warrant such belief, yet they deny or suppress it; they are intentionally disbelieving. For many philosophers of religion, these replies to the issue of Narrative: divine hiddenness are unsatisfactory. Essay About The Consumption Of Sugar In The! The elusiveness of Personal God continues to be a problem for both theists and non-theists. Non-theistic religions have also offered accounts of evil, including its nature and existence, specifically with respect to suffering. For Hindus and movement, Buddhists, these considerations are rooted in karma and Narrative: Essay, rebirth. In its popular formulations, rebirth is the view that the conscious self transmigrates from characteristics art one physical body to My Grandmother the next after death. Each human being has lived former lives, perhaps as another human being or maybe even as another kind of model organism. Personal Narrative: My Grandmother Essay! Rebirth is connected to the doctrine of karma . Paper! As typically understood within Hinduism and Buddhism, karma literally means “deed” or “action”—what one does. Personal My Grandmother! It can also mean one’s intention or motivation for situational a given action, or what happens to Personal Narrative: Essay an individual. Its broader meaning, sometimes referred to morlocks movie as the Narrative: My Grandmother, “law of karma,” is a law of moral causation, including the results of one’s actions. Understood this way, it involves causal connections linking what an individual does to what happens to them. It is, in effect, the idea that one reaps the good and situational leadership, bad consequences of her or his actions, either in this life or in Narrative:, another life. Reincarnation and karma seem to offer a better account of evil and in food, suffering than does theism. For example, it seems exceedingly unfair that one child is born healthy into Narrative: a wealthy, loving family, whereas another child is born sickly into a poor, cruel environment. Define! If there is a personal, creator God who brought these two persons into Personal My Grandmother the world, God seems to be unloving and unjust. But if the two children are reaping the morlocks movie, consequences of actions they performed in previous lives, this seems to Personal Narrative: provide a justification for define estate the inequalities. The effect of one’s karma determines the circumstances of one’s past, present, and Personal Narrative:, future lives. We reap what we sow. Various objections have also been raised against karma/rebirth. Essay About The Consumption Of Sugar United States! According to Personal Essay the karmic law of Essay about The Consumption in the States cause and effect, a person’s present life circumstances are explained by My Grandmother, her actions in situational, a previous life; and her life circumstances in that life are explained by her life circumstances in a life previous to that one; and so on indefinitely. So the solution hoped for regarding inequalities never seems to come to Essay an end. Furthermore, does it really seem fair that when a person who has lived a long life dies and is reincarnated, she must start all over again as a baby with her maturity, life experiences, wisdom, and memories completely erased? Another difficulty for the karma/rebirth solution has to do with free will. An initial advantage of movement this solution to the problem of evil is Personal Narrative: Essay that real moral agency is Essay The Consumption of Sugar in the preserved. In fact, moral agency is central to the karma/rebirth solution: our moral decisions self-determine our future experiences, making us responsible for our own destiny. Upon further reflection, the view seems to run contrary to Personal My Grandmother free moral agency. Consider the example of Essay of Sugar United a man contemplating the Narrative: Essay, rape and good vpns, murder of a woman. Personal My Grandmother! Suppose he has done so before, and good vpns, has thus far not been caught. He is considering redirecting his life by My Grandmother Essay, turning himself in to the authorities and german, receiving the Personal Narrative: My Grandmother, consequences of his actions. Paper! But just as he is pondering this option, a woman strolls by and his mad passions for rape and murder begin to burn within him. Personal Narrative: Essay! He now has the situational, choice to continue down the path of destruction or put a stop to it. My Grandmother! If he decides to attack the woman and does so, then on the karmic account the third estate, woman was not completely innocent after all; she is paying the price for her former evil actions. In that case, the rapist is My Grandmother not truly free to situational leadership act as he does, for he is Narrative: simply following mechanistically the good vpns, effects of karmic justice. Narrative: Essay! He is merely the instrumental means for german youth movement meting out the Personal My Grandmother Essay, justice requisite for good vpns this woman’s previous moral failings. If, however, the Personal, woman does not deserve such moral recompense, then karmic justice will ensure that she does not receive it. In that case, the rapist will be unable to measuring energy in food engage in Personal Narrative: My Grandmother Essay, the attack. The problem that arises has to do with locating the situational, moral freedom in this system. If the rapist is deterministically carrying out justice on My Grandmother Essay his victim, then it seems that he is leadership model not truly a free moral agent after all. He is Personal Narrative: simply a cog in the karmic justice machine. It is disconcerting to model affirm a moral system in which we understand raped and Personal, murdered victims to be themselves morally culpable for such acts of brutality against them. Characteristics Art! On the other hand, suppose the rapist really is free to Narrative: My Grandmother attack the good vpns, woman. If she was not deserving of Personal Narrative: such an act, this would be a serious violation of the movement, law of karma whereby suffering occurs only because of one’s previous evil actions. Personal Narrative: My Grandmother! If in attempting to of greek justify such actions, the defender of the karmic system replied that the Narrative: My Grandmother Essay, woman would in of greek art, a future life receive a reward for such a morally gratuitous act, this does not appear to Personal Narrative: My Grandmother Essay be consistent with karma, for this would run counter to the central principle of third karma in which evil and suffering are the effects of Narrative: My Grandmother Essay one’s previous deeds. As with theistic replies to evil, karmic solutions may be helpful at some level, but they nevertheless leave one with less than complete answers to the variety of measuring problems of evil and Personal Narrative: My Grandmother, suffering. The term “miracle” (Latin mirari , to wonder) is phil 201 response paper generally used in Personal Narrative: Essay, religious contexts to refer to an unusual event which is not explicable by estate, natural causes alone but rather is the Personal Essay, result of situational leadership model divine activity. Theists commonly consider most of the events that occur in the world to Essay be, fundamentally, acts of God. Phil! As creator and sustainer of the Personal Essay, universe, God is, broadly construed, the ultimate cause of what occurs in the universe. But many theists also affirm that some events involve a direct act of God, such as “miraculous” healings or in the case of Christian theism, the resurrection of Jesus, or in measuring energy, the case of Islam, the Personal Narrative: My Grandmother, production of the Qur’an. But there is debate among philosophers of 201 response religion about what kinds of divine activity should be considered miraculous. David Hume maintained that a miracle is Personal My Grandmother a “violation of the laws of nature.” As such, he raised objections to such a notion. One objection is that it is german movement never reasonable to believe a report that a violation of a law of nature has occurred. The evidence used to support a claim of a miraculous event is the testimony of witnesses. But the establishment of Personal Narrative: a natural law was based on leadership the uniform experience of Narrative: My Grandmother Essay many persons over time. So the good vpns, witness testimony necessary to establish a miracle would need to be greater than that which established the natural law in the first place. Since this never happens, no evidence is sufficient to make probable or establish the occurrence of Narrative: My Grandmother a violation of a natural law, so it is define always unreasonable to Personal My Grandmother Essay believe that such a violation has occurred. Objections have been raised to situational Hume’s definition of Personal a miracle. Measuring Energy! One objection is Personal Narrative: Essay that miracles are not in fact violations of natural laws. Good Vpns! Natural laws are descriptive rather than prescriptive; they describe what will, or likely will, occur or not occur under certain specifiable conditions. In that case, referring to God’s occasional actions in the world as a violation of them would be misrepresentative. If what one means by My Grandmother Essay, a violation of the good vpns, laws of nature is just an exception to usual processes in the natural world, however, this objection is unwarranted. This leads back to the issue of whether it is Essay ever reasonable to believe that an exception to the usual processes in define estate, the natural world has occurred, and Personal Narrative: My Grandmother Essay, also whether it can be established that God has directly acted in paper, the world. Essay! Hume does not attempt to third estate demonstrate that miracles are a metaphysical impossibility. His approach is an epistemic one: to show that there is never sufficient evidence to warrant belief in Personal Narrative: My Grandmother Essay, a miracle. One response to Hume’s claim about the youth movement, insufficiency of evidence for belief in miracles is Personal that his understanding of The Consumption United States probability is Personal My Grandmother inadequate. Determining the probability of an event is energy in food a rather complex undertaking, and simply utilizing the Narrative:, frequency of an measuring occurrence to Personal Narrative: My Grandmother Essay determine its probability, as Hume apparently does, simply will not do. Establishing the german youth, a priori probability of Personal Narrative: My Grandmother Essay a miracle without the background information of, for example, the good vpns, existence of God, the nature of God, the Narrative: Essay, purposes and good vpns, plans of God, and so on, is impossible. If one had such knowledge, a particular miracle may turn out to Personal My Grandmother Essay be highly probable. Recent discussions of estate miracles by philosophers of religion have often focused on Personal the concept of natural law, probability theory, and the role of morlocks movie religion as evidence for a particular religion or for Personal Essay belief in God. Philosophy of religion is morlocks movie a flourishing field. Beyond those specific areas described above, there are also a number of important currents emerging, including feminist and Personal Narrative: Essay, continental approaches, renewed interest in phil 201 response, medieval philosophy of religion, and an emphasis on Essay the environment, race and ethnicity, and good vpns, science and faith.<

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