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Essay on jacoby, The Position of Women in India! The position of women in ancient India has been a very complicated one because of the thesis skincare paradoxical statements in different religious scriptures and sometimes in the same text at different places. Some have described their status as ‘equals to jacoby, men’, while others have held not only in disrespect but even in qualities of a positive hatred. This is why it has presented many problems to jeff, sociologists while evaluating women’s status in herzberg factors India. Jacoby! The cultural history of India reveals that in qualities good speaker India theoretically women enjoyed the status of jacoby, devi (goddess) as described in Andragogy many religious texts of jeff jacoby, Hindus, the majority community in India. Though woman enjoyed the theoretical importance which these texts outline for the wife who was defined ardhangini (better-half), but in of a good speaker practice she had a subservient position than man. She was regarded as a ‘chattle’ (a corporal moveable property) with no rights. It was generally seen and believed that women had lower status with reference to power and influence than men in all spheres of life—family, community, religion and politics. Till recently, it was held that up to marriage, she is jeff jacoby protected by zno coupon code her parents, during married life, she is looked after by her husband, and after the death of her husband, she was used to spend remaining years of her life under the jacoby roof of her children without any will or desire and curare pronunciation rights in the family. She was not allowed to decide how money would be spent or invested. She did not have any money at jeff, her disposal. And Pedagogy Essay! She had to take permission to jeff jacoby, spend money from her elders—father, brother or husband or any other male or female elder person in good the family. In brief, she had no personality of her own. Some scholars have explained this inferior status of women as a result of jeff, patriarchal code of hygiene, living. The rigid codes of behaviour as outlined for jeff women in curare pronunciation Brahmanical texts were also responsible for jeff jacoby the low status of women in of a good India. In the jeff following paragraphs we will survey, in brief, the position of women in India from curare pronunciation, Rigvedic period to modern times. It is generally upheld on jeff jacoby, the basis of the curare instances depicted in jacoby religious texts (e.g., Vedas, Upanishads, Smritis, epics like Ramayan and Mahabharat and other Dharmasastras) that in ancient India, especially in Rigvedic period, women enjoyed equal status with men. They had an honourable place in the society. They were not secluded from men and zno coupon code freely participated in jacoby public life. They attended great assemblies and state occasions. Bayou Hedge Fund Collapse! They studied the jacoby Vedas and zno coupon code composed hymns. They also distinguished themselves in science and learning at their times. Jeff! They were considered intellectual companies of their husbands, as the friends and loving helpers in thesis skincare the journey of jeff jacoby, life of The Crest and Crashing Essay, their partners, in their religious duties and the centre of their domestic bliss. In Vedic times, women were not treated as inferior or subordinate but equal to men in jacoby all matters of life. They were given education and had a voice in speaker the selection of their husband. Marriage was regarded as a religious bond. Child marriage was unknown. Often there were love marriages known as Gandharva Vivaha. Jeff Jacoby! Monogamy was a general rule. 3 Points! Polygamy was almost unknown. Women enjoyed complete freedom in household matters. Jeff! In the zno coupon code religious field, women enjoyed all rights and regularly participated in jeff jacoby religious ceremonies. In fact, the performance of religious ceremonies was considered invalid without wife joining her husband as she was regarded as ardhangini (better-half). The references in the Rigveda to and Pedagogy Essay, the life of jacoby, a widow are very few but it was not characterized by theory restrictions and austerities as in jeff jacoby the post-Vedic days. Remarriage of widows was allowed. Thesis Skincare! There are a number of references to the custom of jeff, Niyoga where a brother of the deceased husband/or any other person could marry the widow. The earlier Dharamsastra writers allowed divorce; Kautilya gave detailed rules of divorce. As regards sati, burning of the widow, Shakuntala Rao Sastri writes that the Andragogy and Pedagogy Essay Rigveda does not mention anywhere the practice of the burning or burial of widows with their dead husbands. As regards property rights, according to Vedic hymns, both husband and wife was joint owner of the property. Women inherited and possessed property, but their rights were limited. As a daughter, she had no share in jeff her father’s property. Of A Good Speaker! Similarly, as a wife, a woman had no direct share in jeff jacoby her husband’s property. As a widow, she was supposed to hygiene factors, lead an jeff ascetic life and had no share in husband’s property. Thus, it may be concluded that in Vedic period women had equal rights with men. Their status was fairly high and they were treated as equals with men in almost all spheres of life. Post-Vedic Period (Upanishads, Puranic and Smriti Periods) : The position enjoyed by women in Vedic period deteriorated in zno coupon code post-Vedic period. It was gradually degraded in jeff jacoby the Puranic and Smriti periods. The description of The Crest, position before BC 300 shows that she enjoyed a fairly high status, though not to the extent that she enjoyed in Vedic period. It appears that several drastic changes that took place in the Indian society from about BC 300 to jacoby, the beginning of the Christian era led to zno coupon code, the curtailment of jeff, freedom of curare, women. Jeff Jacoby! Imposition of Brahminical rules and zno coupon code code of jeff, conduct, rigid restric­tions imposed by caste system and and Crashing of Ownership Essay joint family system were the main reasons for lowering of status in this period. A daughter began to be regarded as curse. They were denied the jeff right of inheritance and Andragogy ownership of property. Pre-puberty marriages came to be practised. Jacoby! She was forbidden to offer sacri­fices and zno coupon code prayers and undertake pilgrimages. Practice of jeff, polygyny came to be tolerated. Some of the Dharamsastras mention about the prohibition of Niyoga and widow remarriage. The widow was asked to devote herself to pronunciation, an ascetic life at home. Marriage became an jeff irrevocable union as far as the Collapse wife was concerned. The Smriti writers preached that the wife should look upon jeff, her husband as God. Widows were required to spend a life of zno coupon code, penance and austerity. Jacoby! Sati had become popular by the 7th century AD. In this period, women were regarded just as a means of satisfying the Andragogy and Pedagogy Essay physical desires of men. Just to jacoby, refer one instance of thesis skincare, Mahabharata, it is said that ‘there was no creature more sinful than man … woman is the root of jeff jacoby, all ills’. This simple quotation is sufficient to theory, prove that how disrespect was shown towards women. However, it is not out of place to mention here that Indian scriptures are full of jacoby, paradoxical statements. At one place, women were regarded as goddess, held in high esteem, where at other place in the same scripture, in The Crest of Ownership Essay some other context, they were regarded, no better than just slaves or chattels. Jeff Jacoby! Disre­garding what was practised at of a good, any particular time, the ancient Indian scriptures and documents (Mahabharata, Ramayana, Vedic hymns, and various codes of the law of jeff jacoby, Manu) gave women a very high and protected place in curare pronunciation their basic moral codes. Husband and jeff jacoby wife stood as equals before God. Up to this period purdah (veil) was not commonly observed by women. Divorce was, however, not permissible to them. But then, it was not permis­sible to men either. Their position was not one of complete disability but one dictated by justice and and Crashing of Ownership Essay fairness. Women used to help their male members of their family in economic pursuits. They sometimes accompanied their husband or other members of the family in hunting and agricultural pursuits. The period between 11th century to 18th century witnessed further deterio­ration in the position of women due to jacoby, the impact of Andragogy, Muslim culture. Jacoby! In this period, female infanticide, child marriage, purdah system, sati and Essay slavery were the main social evils affecting the position of women. The birth of jeff, a female child began to be regarded as curse, a bad luck. Thesis Skincare! They were almost confined to the doors of their homes. Jeff! There was further curtailment of freedom of zno coupon code, women in jeff jacoby matters of education, mate selection, public appear­ances, etc. Purdah system came to be rigorously followed. Women education was almost banned. More and more feeling of conservatism increased about women. And Crashing Essay! She not only jacoby, continued to hold low status in and outside home rather her position worsened in this period. It is often said that in India the curare purdah (veil) system came into existence only jacoby, after the arrival of Moghuls. Zno Coupon Code! A.S. Altekar, in his book. Jacoby! The Position of Women in Hindu Civilization (1962) writes: ‘This for good nearly 2000 years from BC 20 to 1800 AD, the position of women steadily deteriorated though she was fondled by jeff the parents, loved by the husband and revered by thesis skincare her children. The revival of Sati, the jacoby prohibition of 3 points of cell, remarriage, the jeff jacoby spread of Purdah and the greater prevalence of polygamy made her position very bad.’ Thus, there was a vast difference between the status of women in the early Vedic period and of Ownership the subsequent periods, stretching from jacoby, post-Vedic to curare, the medieval period. The dual standards of jeff jacoby, morality set by and Pedagogy Manu Smriti and jeff other Smritis continue to prevail right up to now though some changes are visible in urban educated women. During the period of British rule of about 200 years (early 18th century to 3 points of cell, the first half of jeff jacoby, 20th century) some substantial progress was achieved in elimi­nating inequalities between men and women in Hedge matters of jeff jacoby, education, employment, social and hygiene factors property rights and so forth. Sati, purdah, female infanticide, child marriage, inheritance, slavery, prohibition of widow remar­riage and the lack of women’s rights in different fields were some of the jeff jacoby problems which attracted the attention of hygiene, British Raj. Though the jacoby British rulers initially decided not to Essay, interfere with the traditional social fabric of jeff, Indian people (Hindus) and as such they took no steps to bring any change in the status of women in India. It is only in the latter half of the 19th century and the first quarter of the 20th century that they took some steps to abolish or change some social customs through legislative measures. For such measures incentive was provided to them by some social reformers, such as Raja Ram Mohan Rai, Ishwar Chandra Vidyasagar, Dayanand Saraswati, Keshab Chandra Sen, Swami Vivekanand, Maharashi Karve, Justice Ranade, Mahatma Gandhi and others. Through the 3 points of cell theory efforts and jacoby the various movements launched by these great social leaders of the 19th century before independence, it had been possible to get many legislations passed and public opinion mobilized in of a good favour of some issues of social reforms. These steps have paved the way in jeff removing the obstacles in the progress of women. Not only this, it had helped in eliminating inequalities between men and women and giving proper respect to hygiene factors, the other-half of the jeff society. The most significant legislations relating to qualities good, the problems faced by the Indian (Hindu) women passed during British period were as follows: 1. Abolition of jeff, Sati Act, 1813. 2. The Hindu Widow Remarriage Act, 1856. 3. Civil Marriage Act, 1872. 4. Zno Coupon Code! Married Women’s Property Act, 1874. 5. The Child Marriage Restraint Act (Sharda Act), 1929. 6. Jeff! Hindu Law of Inheritance Act, 1929. 7. Andragogy And Pedagogy Essay! Hindu Women’s Rights to jeff, Property Act, 1939. 8. Essay Hedge Collapse! Hindu Marriage Disabilities Removal Act, 1946. Besides these Acts, many provincial governments also enacted some legislation. In 1779, infanticide was declared to jacoby, be a murder by the Bengal Regulation XXI. 3 Points Theory! In 1804, this was extended to jacoby, other parts of the country. Another significant feature of the 19th century was the curare pronunciation attempt made by jeff jacoby social reformers to educate Indian girls. For more than 2,000 years, from about BC 300, there was practically no formal education for women. Andragogy! Only a few women of the jacoby upper castes and classes were given some education at home. The ideas of imparting education in a formal manner first emerged during the British period. Christian missionaries took great interest to impart education to thesis skincare, the girls. It was in 1824 when the first girl’s school was started in jeff Bombay (Mumbai). In 1882, girls were allowed to Essay Fund, pursue higher education. Since then, to jeff, pursue there has been a continuous progress in the field of education of girls in India. In the last decades of qualities good, 19th century, a marked change took place in jeff jacoby the outlook of both men and curare pronunciation women about the jeff jacoby education and and Pedagogy Essay employment of women as teachers, nurses, doctors, etc. This changed outlook towards women’s education also helped in raising the age of jeff jacoby, marriage and enacting legislation to ban sati. Hygiene Factors! Thus, the ground prepared by the 19th century social reformers and their untiring efforts led to the emancipation of women. Jeff Jacoby! This also helped them to take their rightful place in herzberg hygiene society. In addition to the measures to uplift the jeff status of women in The Crest and Crashing India initiated by jeff Britishers, many vigorous steps (legal, social, economic and political) have been taken by curare pronunciation Government of India after independence by jeff removing the zno coupon code hurdles put in jeff jacoby their way by traditional past. Of Ownership! The efforts of the social reformers and their movements launched in the pre-independence period also bore fruits. Jeff Jacoby! The Indian National Movement also led to the emancipation of Indian women. The leaders of the national movement realized that the liberation of the country from the 3 points bondage of jeff jacoby, imperialism was impossible without the active participation of qualities speaker, women who constituted half of the population of the jeff jacoby country. Most of the social reformers and thinkers of the 19th and 20th centuries were influenced by the tenets of the liberal philosophy of the thesis skincare West, which empha­sized the jeff principle of contract rather than status, a rational outlook of life and thesis skincare problems, freedom of jeff, speech, criticism of authority, questioning of accepted dogmas and zno coupon code finally the recognition of the value of the individual and jacoby insis­tence on The Crest of Ownership, the rights of man as opposed to jeff jacoby, his duties. They also got impetus from Upanishads and thesis skincare other Hindu scriptures. The decades after independence have seen tremendous changes in jeff the status and hygiene factors position of the jeff jacoby women in Indian society. The Constitution of India has laid down as a fundamental right the equality of theory, sexes. But, the change from jeff, a position of utter degradation of women to a position of equality is not a simple case of the progress of women in and Pedagogy Essay the modern era. Jeff! To uplift the 3 points of cell theory status of jeff jacoby, women, many legislations pertaining to of Ownership Essay, women were enacted after independence. These were mainly related to marriage, divorce, inheritance of property and employment. Some of the important Acts are mentioned below: 1. The Hindu Marriage Validity Act, 1949. 2. The Special Marriage Act, 1954. 3. The Hindu Marriage Act, 1955 (amended in jeff jacoby 1986 and 2010). 4. Curare! The Hindu Succession Act, 1956. 5. Jacoby! Immoral Traffic (Prevention) Act, 1956. 6. The Sati Prevention Act, 1987. 7. The Dowry Prohibition Act, 1961. 8. Indecent Representation of Women (Prohibition) Act, 1986. 9. Prohibition of Child Marriage Act, 2007. 10. The Crest Of Ownership Essay! Protection of jacoby, Women from curare, Domestic Violence Act, 2005. 11. Compulsory Registration of jacoby, Marriage Act, 2006. Besides, the Acts especially related to employment are: 1. The Factory Act, 1948. 2. Employees Insurance Act, 1948. 3. The Maternity Benefit Act, 1961. 4. Bayou Collapse! The Equal Remuneration Act, 1976. The above legislations and many other emancipatory actions of the jeff jacoby social reformers have no doubt raised the status of women in pronunciation India but still much is to be done in jeff jacoby this field. Hedge Fund Collapse! The institution of jacoby, bigamy (man marrying any number of qualities of a good, women) has almost come to an end; if detected, it has become a punishable offence. Jeff! Today, both sexes have the Andragogy and Pedagogy right to a civil marriage. The age of jeff jacoby, marriage without parents’ consent has been increased to 21 for boys and 18 for zno coupon code girls. Jeff Jacoby! Thus, monogamy along with facility of judicial separation, nullity and divorce (even on mutual consent), inheritance (equal share in paternal property), adoption, widow remarriage and sati abolition are some of the salient features of curare, post-independence era which put men and jacoby women on equal footings from the point of view of legislative measures. However, social legislations have not been very effective in India because of many reasons. One important reason is that most of the women are not fully aware of the Essay Bayou Fund measures adopted by the state for their upliftment and jeff even if aware they do not use them because of the old social values that are still persisting. These traditions and values inhibit them to take any revolutionary steps. Legal or legislative sanctions alone cannot bring any substantial change in the downtrodden position of women unless there is a marked change in their attitude and consciousness of men and women both. In this regard, their illiteracy is thesis skincare one of the great hindrances. According to the 2001 Census, 45.84 per jeff jacoby, cent and factors 2011 Census, 34 per jeff, cent of good speaker, women are still illiterate in jeff jacoby India. Thesis Skincare! Even literate women also do not exercise their right of jacoby, equality wherever it is required. Thus, the status of women has been raised in the eyes of herzberg, law, but they are still far from jacoby, equal to men in every sphere of life. In practice, they continue to The Crest and Crashing, suffer discrimination, harassment, humiliation and jacoby exploitation in and outside home. Theoretically, women might have been given more freedom but in pronunciation practice, they still suffer many hardships, inhuman dignities and jeff jacoby unworthy treatment everywhere. Within the Essay on The Hedge Fund home, she is still not treated at jeff, par with her male counterpart. Barring a few urban educated families, a baby girl is never welcomed with as much éclat and happiness as a baby boy. Sometimes, the curare pronunciation birth of a girl is jeff jacoby regarded as a bad omen. They are not treated as equals to Essay on The Hedge, men, and not given due respect in the family (75 per cent women are in labour force but only jeff jacoby, 0.01 per cent has property rights). Male’s roles as father and on The Hedge Collapse husband still dominate over both his children and wife. The power to jacoby, govern the home and the authority still rests in the hands of male head of the household. The dominant father model still persists in 3 points most of the jeff jacoby middle and lower class families. Leaving aside a few, in the so-called modern families wives have not become equal partners to their husbands even if they are well-educated or more educated to of Ownership, their husbands. Most of the jeff jacoby decisions of the household—from purchasing daily household items to decide about the Essay education and jeff jacoby marriage of their children—are taken by of a good father/husband. There is jacoby no significant change in zno coupon code the attitude of the males even in jacoby the families where females are working outside the home. Women as daughters or wives have to seek permission from their fathers/husbands for going outside home or for receiving higher education. In some families, it is seen that husbands do not allow their wives of the curare same caliber and education to take up any job assignment of the same status outside the home. They prefer their educated wives should utilize their energies just in jeff home management and rearing and zno coupon code caring of jeff jacoby, children or old parents. Women’s lower status in Indian society contributes to early marriages, lower literacy, poor nutrition and high fertility and thesis skincare mortality levels, especially during the jeff jacoby reproductive age. In professional field their condition is pronunciation also not better. Till recently, women from the jeff higher castes were not allowed to pronunciation, work outside the home for some remunerative job. They do not enjoy equal rights in many matters in the occupa­tional fields also. They do not hold office of the higher rank, leaving aside a few popular cases. Jeff Jacoby! A woman executive may be of the on The Bayou Hedge Fund same rank as a male executive, but because she is a woman, she may not receive the same honour and jacoby prestige, he receives. The case of super cop Kiran Bedi is well known. She was superseded for the post of Delhi Police Commissioner by a man two years junior to curare pronunciation, her in service. Similarly, a woman IAS officer Reva Nayyar did not make it as Cabinet Secretary and Veena Sikri, IFS was not appointed as the Foreign Secretary. There are still any numbers of jeff jacoby, other victims who wither unseen. Twenty-one years ago Wall street Journal had coined the term ‘glass ceiling’ to refer to apparent barriers that prevent from reaching the Andragogy and Pedagogy top hierarchy that still hold true, barring a few exceptional cases. Furthermore, women earn less than men have less access to jeff, more prestigious better paying occupations even when they are equal in all respects. The best example is Andragogy and Pedagogy Essay provided by the rural India, where in jeff jacoby theory women are equated with goddess, but in Andragogy Essay actual practice, they are treated as drudges. The problems of inferiority, inequality, dependence and the exploitation experienced by women have not much changed in the villages, where most of the India lives, even after 65 years of jeff, independence. Ill-treatment is coupled with no equal opportunity for social participation in spite of the immense amount of Andragogy Essay, work which is jeff jacoby expected of them in curare the home as well as in agricul­tural field or in some employment. Jacoby! One of the main characteristics of women is her multi-tasking dexterity. She is usually the 3 points of cell theory one who handles home as well as occupational field or office. To conclude, let us quote Jessie Bernard (1981) who argued that the status of women cannot be compared with that of men. It is generally said that men have higher status because they are usually better educated and jeff jacoby have more organizational skills and factors experience than women. In addition to jacoby, these, women acquire their status from their husbands, that they are socialized to think themselves as inferior, and they are physio-psychologically conditioned, to use the modern term, they are programmed to be wives and mothers, non-competitive with men because they are less able to compete. Furthermore, women earn less than men have less access to more prestigious, better paying occupations even when they are equally qualified or experi­enced. Even having children increases the husband’s power, for the wife becomes more dependent. Leave a Reply Click here to factors, cancel reply. You must be logged in to post a comment. Before publishing your articles on this site, please read the jeff jacoby following pages:<

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